It seems to me you have some major confusion regarding the burden of proof. Firstly let us define the burden of proof.
If in some situation there is a proper presumption that something is true, anyone seeking to prove its opposite is said to bear the burden of proof. A certain amount of philosophical jockeying consists in trying to shift the burden of proof. - “burden of proof”, Oxford Dictionary of Philosophy
In the common law, burden of proof is the obligation to prove allegations which are presented in a legal action. More colloquially, burden of proof refers to an obligation in a particular context to defend a position against a prima facie other position. - "burden of proof", Wikipedia
Chiefly Law. the obligation to offer evidence that the court or jury could reasonably believe, in support of a contention, failing which the case will be lost - “burden of proof”, Dictionary.com
From the above, it is the party making the claim/presumption/assertion/allegation/contention which bears the burden of proof. Now we have established a definition of the burden of proof (assuming you do not object to it), the question is now: who has the burden of proof in this debate? The answer is quite simple: the party making the presumption/claim/assertion/allegation/contention. But now, which party is that party?
I did not start this thread. This thread was started for the purpose of allowing right-wingers to have a circle jerk and prove their superiority to the Marxist. Throughout the entire thread I have had little opportunity to argue the workability of communism, my main efforts being geared to the refutation of the various arguments made toward Marxist theory in all it's manifestations (with the exception of the philosophical). As such it would be foolish to say that (taken with reference to the entire thread) I have the burden of proof, since I have been on the defensive. I have been the negative pole responding to the 34 pages of argument thrown at me. However both you and I are not looking at the thread in it's entirety, rather we are focusing on the dialogue between each of us over the last 3 pages.
So the question is still unanswered: which party (in the debate between you and I) has the burden of proof? You actually provide the answer yourself:
auerbach said:
I am making the assertion that communism DOES NOT work.
You are making the assertion!
You are claiming “Neither scientific socialism nor utopian socialism work in practice” and that Marxist theory is “pathetic and childish” and “based on the absurd and completely irrational”!
As such you bear the burden of proof!
auerbach said:
In effect I'm pleading not-guilty, or at least the negative.
Incorrect. You are making the assertions. Whether they are “positive” or “negative” is irrelevant and relativistic. In so far as you are taking the negative side explicitly you bear the burden of proof. You can be regarded as the defendant only in-so-far as you are you are taking the negative side implicitly. Let us take an example to elaborate on this:
auerbach said:
Saying that "God does not exist" does not require me to disprove God.
This statement beautifully demonstrates your misunderstanding.
The question of the belief in the existence of god(s) (just like that of the workability of communism or the correctness of Marxist analysis) can be answered with one (or two) of three potential positions. They are as follows:
I.A belief in the existence of god
II.A non-belief in the existence of god
III.A belief in the existence of god.
Positions I and III are explicit statements of belief. There is no difference (re the burden of proof) between saying “God does not exist” and “God exists”, both are explicit claims/presumptions/assertions/allegations/contentions as to the existence of god. This is why (just like theism) explicit atheism is illogical.
The same applies to you argument. In so far as you claim that “Neither scientific socialism nor utopian socialism work in practice” and that Marxist theory is “pathetic and childish” and “based on the absurd and completely illogical” you bear a burden of proof, without which you argument is fallacious. If you where to say to me “I do not believe communism can work”, “I do not adhere to the analysis taken by Marxist theory” or even “I do not believe the basis of Marxism to be logical”, you would not have the burden of proof upon yourself.
Now that we have closed the book on the issue of the burden of proof, unless you provide that proof we can discard your argument as logically falacious.
auerbach said:
So there are no utopian socialist states that have ever worked.
1. What do you define as “worked”? A number of communes and other such small-scale experiments (and yes, in this case they were “experiments”) were established by Utopian Socialists during the 18th and 19th Century.
2. What do you define as the “state”? Utopian socialists do not believe in the establishment of a “state”.
3. Do you even know what “Utopian Socialism” is? It's been dead for over 150 years!
auerbach said:
There also are not any successful scientific socialist states in existence.
Well that's a question of how you define “successful”. I would argue not only that there have never been any “successful socialist states” but that there have never even been any socialist states. Others such Anti-Revisionists (Stalinists), Maoists, Titoists and Castroites would disagree).
Marxists don't claim it works in theory hey? They may not say it directly, but read over your pages of debate and tell me if your discussion is about a real world system, or the theory of Marxism.refer? Marxists DO say it. If it doesn't work in practice, and you say you don't claim it works in theory...then where the hell does it work?
auerbach said:
Good point...(sarcastic cough)
You too, that was a great argument...
*Throws auerbach's original argument out of window due to logical fallaciousness *
auerbach said:
For the third time: both communism and dictatorship work in theory. I could have said time travel. Both communism and time travel work in theory too. They need not have anything in common apart from the fact that in theory they work.
Please, don't act dumb. It was not a mere coincidence you placed them side by side. Why don't we read your original statement again:
auerbach said:
Advocates of communism always fall back on the weak argument that communism works in THEORY, but doesn't a dictatorship work in theory?
You are directly implying that Communism is synonymous with the more general for of political dictatorship. It is only subsequently when you realised that we were speaking of different things did you try to go back on your original point.
auerbach said:
May I point out that I do not believe communism even works in theory
This does not place the burden of proof on yourself. Despite this, would you care to elaborate as to why, just out of curiosity?
auerbach said:
Marxist theory relies upon a "perfect" world if it is to work in practice.
Why!? You have not explained this. And no, the burden of proof is not on me this time. You are the one making the claim, you are the one that needs to prove it.
auerbach said:
I'll give you the opportunity to provide evidence of communism's success.
I have no interest in doing so as
I'm not arguing that case.
auerbach said:
Communism is indeed a political system. It preaches active removal of classes, removal of religion, equal sharing of resources, heavy government involvement, closed economies etc. Capitalism does not "preach" anything except perhaps liberal government involvement. Things that SHOULD be done.
Neither capitalism nor communism preach anything; they are modes of production. That is of course, unless you're telling me an historical stage defined by specific combination between the productive forces of society and the relations of production can preach?
However, communism refers both to a hypothetical future mode of production and to a political
movement, not a political
system. In so far as you are referring to communism as a political
movement you are correct in saying it is “a set of beliefs that dictates an active path”, however you are arguing this, you are arguing that it is a political
system, as such the above is not evidence for your case at all.
Finally, the characteristics you ascribe to what “communism preaches” are of mixed validity. Let us evaluate them one by one:
“ removal of classes”: Correct
“ removal of religion”: Half-Truth, religion can not be done away with overnight. Marxists hold that religion (like the state) will wither away when the conditions for it's existence cease (ie. Oppression and alienation)
“equal sharing of resources”: Incorrect, Marx used the slogan “to each according to their need” in the Critique of the Gotha Programme to describe the potential basis for the distribution of articles of consumption to the members of a communist society.
“heavy government involvement”: Half-Truth, the immediate aim of communists is the smahing of the bourgeois state, the seizure of political power by the working class, the confiscation of private property in the means of production and it's conversion into the common property of society as a whole with production and control over the means of production being exercised by the the society collectively through directly democratic organs such as factory committees and workers councils. In other words Marxist advocate the socialisation/communisation of the means of production by the workers state, however socialisation/communisation is not synonymous with nationalisation
“closed economies”: Incorrect, Marx was an advocate of free-trade. These things aren't hard to look up...
auerbach said:
Communism can influence people to an extent that capitalism could never dream of.
What is this even meant to mean?