1 Corinthians 6:9-10, 1 Timothy 1:8-10
Two Indeterminate Texts
The meaning of these texts, said to exclude homosexual people from the Kingdom of God, hinges on the meaning of two Greek Terms, `malakoi' and `arsenokotai.' Throughout history these terms have been translated variably (masturbatory, practicers of heterosexual anal sex, sodomites, catamites and the like). Suggested translations today still vary (morally loose, masturbators who waste their property, boys and their pederast partners, temple prostitutes serving men and women, gold-digging gay hustlers who pursue the elderly). No one really knows what these terms mean. There is no good reason to suppose they apply to consensual, respectful, homosexual acts per se, especially since such an interpretation would be in conflict with all the rest of the Bible.
"References on Homosexuality and the Bible"
I CORINTHIANS 6:9-10 reads:
Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the immoral, nor idolaters, nor adulterers, nor effeminate [malakoi], nor homosexual offenders [arsenokoites], nor thieves, nor the greedy, nor drunkards, nor revilers, nor robbers will inherit the kingdom of God.
I placed two words in brackets. The first one, "malakoi", Scroggs (p. 14) says "literally means 'soft' and is no technical term for a homosexual." It apparently refers to young boys who would take the "recepient" position in anal sex, often for money. It's also translated in some Bibles as "morally weak".
"Aresenokoitai", on the other hand, is clearly a sexual term but, according to Scroggs:
Since... the New Testament occurrences are the earliest appearances of the word, it is not easy for us to be sure what it means. John Boswell in his recent study denies that it refers to a homosexual person in general but rather specifically to the male prostitute who could serve heterosexual or homosexual clients. At any rate, the sin is prostitution, not homosexuality in itself. (p. 14)
These words are the words used both in Corinthians and in I Timothy 1:10 which are commonly translated into modern bibles as "homosexual", "effeminate," and "self-indulgent." In these enlightened times, however,there is no indication that such terms are in any way connected to homosexuality in itself.
In fact, according to Is the Homosexual my Neighbor by Letha Scanzoni and Virginia Ramey Mollenkott:
the idea of a lifelong homosexual orientation or "condition" is never mentioned in the Bible... Bible writers assumed that everyone was heterosexual and that in times of moral decay, some heterosexuals peopled did some strange and unnatural things with each other. Since the Bible is silent about the homosexual condition, those who want to understand it must rely on the findings of modern behavorial science research... (p. 71)
In summary, despite common interpretations of the words "malakoi" and "aresenokoitai" in modern times, there is no clear evidence which links them unquestionably to homosexuality in itself. Instead, in every case in which they are used, there is an implied connection with either prostitution or child molestation. Modern research shows us, however, that such connections are fallacious. There is no research which clearly demonstrates that there is any correlation between homosexuality and the "sins" referenced alongside it in Corinthians and Timothy.