...he's actually only half wrong, you simple minded godless folk.
He's wrong in that religion, true or not, can tell us what is "good" or deontologically moral.
HOWEVER, he is right in that it is impossible for atheists to determine what is objectively "good" or "moral", though they are forever banging on about how atheists are more moral etc etc
I mean yeah, to claim being atheist makes you kill people is just plain UGH
but the number of philosophically illiterate atheists (as well as theists, though the theists are meant to be the ignorant ones) is astounding
I never claimed being an atheist 'makes you kill people', I merely made the undeniable assertion that in an atheist world, the words 'good' and 'evil' have no objective meaning.
Murder and rape and torture become mere collision of 'atoms', arbitrary chemical rearrangements. Sure, the brains of modern human beings have evolved to view such actions unfavorably, but this only happened because the random genetic mutations that give rise to such instincts increased the chance of them having offspring.
Only when we introduce an immaterial dimension, call it Gods Grace if you will, can we add real meaning to such atomical diffusions.
We can conclusively say what behaviour causes suffering and which does not, which benefits society and which does not, which is productive and helpful and which is not; these are all potentialities for deriving ideas of morality that we can deal with even without a magic sky-man.
Yawn. An idiot utilitarian perspective..
From an objective view point, (i.e. a rock with eyes) there is nothing 'good' about a particular type of atomical structure, human beings, having a productive society, nor is there anything 'bad' about atoms being reranged in such away that 'human suffering' occurs.
As the tide slowly erodes a rock into fragmented particles of sand, is the water being 'evil'? One could construct a morality that says yes, but it would be normative, we'd be merely assigning arbitrary words to certain chemical rearrangements, your 'morality' is no more advanced than this.
Only when we transcend the realm of space-time and enter a space built not upon atoms (or there various sub-particles) but of matter in which objective morality DOES indeed exist, can we begin to have an intelligible conversation. And my friends, that conversation begin with two words, Gods Grace.