darkroomgirl
Member
Question 1 - Good thing I prepared well! I did alright I think, but it took me a while to work around the question. I pretty much talked about how the purpose and AUDIENCE of history has altered over time, using the examples of Herodotus (haha the markers would be so sick of him), Cicero, Livy, Bede, etc. Then I also argued against Jenkins' statement of 'History is what the historians make.' (I ABHOR postmodernism) I said that yes, postmodernism made a good point, as Richard J. Evans said, in forcing historians to re-evaluate their work, but in no way should it dictate what history is entirely to us. History has many interpretations, but to say that our knowledge of what happened in the past is merely the account of a group of storytellers is a bit over-reaching.
Wrote 10-11 pages.
Question 2: This question was MADE for our case study (Jesus Christ). I started out by saying that the 'two histories' thing was applicable to the historicity of Jesus Christ, because throughout history we've had many, many interpretations of who he was or whether or not he existed, but that doesn't change the reality of what actually happened... our perspectives of it have only changed. Then I discussed how historians have used and manipulated sources according to their own purposes and beliefs. I talked about a rationalist, Marshall J. Gauvin's interpretation of Jesus and the evidence (and why it's flawed), a Christian historian's interpretation (which was rational but understandably pro-Jesus) and also the Jesus Seminar, who've had some VERY FLAWED scholarly opinions with results 'determined ahead of time' and some anachronistic tendencies in their treatment of the historical figure.
Bottom line was that a belief in Jesus Christ's existence connotes some very important religious values, and so historians are generally more reluctant to accept it as a fact.
Wrote 10 pages for that one.
Overall, let's just hope for the best...
Wrote 10-11 pages.
Question 2: This question was MADE for our case study (Jesus Christ). I started out by saying that the 'two histories' thing was applicable to the historicity of Jesus Christ, because throughout history we've had many, many interpretations of who he was or whether or not he existed, but that doesn't change the reality of what actually happened... our perspectives of it have only changed. Then I discussed how historians have used and manipulated sources according to their own purposes and beliefs. I talked about a rationalist, Marshall J. Gauvin's interpretation of Jesus and the evidence (and why it's flawed), a Christian historian's interpretation (which was rational but understandably pro-Jesus) and also the Jesus Seminar, who've had some VERY FLAWED scholarly opinions with results 'determined ahead of time' and some anachronistic tendencies in their treatment of the historical figure.
Bottom line was that a belief in Jesus Christ's existence connotes some very important religious values, and so historians are generally more reluctant to accept it as a fact.
Wrote 10 pages for that one.
Overall, let's just hope for the best...