Not-That-Bright
Andrew Quah
Well for me the absence of proof for the existance of anything is good enough to believe it doesn't exist, I think this is true of other people also, just not when it comes to God.
I reckon you can, however the axioms are likely to be somewhat controversial. Suppose I broke down a previous post of mine (where I put forth a 'god does not exist' argument) into psuedo-axioms:EraserDust said:You cannot axiomatically prove that God does not exist. I would assume that to a lunatic, their fantasies seem real (from personal conviction) and you cannot prove to them otherwise. You can obviously justify using logic your belief in no God to yourself and to others who hold the same belief, but that does not make it anything more than justified conceived proof.
ohk fair enuf. Well actually u can not prove that it does not exist, but u believe it does not exist due to lack of proof, which according to "statistics/probability" does not rule out its existance. As I said b4 u can not prove that god exists and neither can u prove god does not exist..Not-That-Bright said:Well for me the absence of proof for the existance of anything is good enough to believe it doesn't exist, I think this is true of other people also, just not when it comes to God.
Read what I wrote please. I am well aware that I can not prove with 100% accuracy that god does not exist. I merely noted that I can prove god does not exist JUST AS WELL as anyone else (including myself) can prove that any other supernatural being/object exists.ohk fair enuf. Well actually u can not prove that it does not exist
Makes common sense logically, yet this does not prove that God does not exist to those who believe otherwise. It only justifies your disbelief.Not-That-Bright said:Well for me the absence of proof for the existance of anything is good enough to believe it doesn't exist, I think this is true of other people also, just not when it comes to God.
Thankfully you are aware of the "pseudo" nature of your axioms. A well thought out argument, yet I still hold that what you have offered is justifed conceived proof in the appearance of axiomatical proof.KFunk said:I reckon you can, however the axioms are likely to be somewhat controversial.
Seems like it.doingHSC said:I think this thread is waste of bandwidth & space
no u got it all wrong.KFunk said:I reckon you can, however the axioms are likely to be somewhat controversial. Suppose I broke down a previous post of mine (where I put forth a 'god does not exist' argument) into psuedo-axioms:
Ax. 1 If something is the creator then initially it must have been all that existed. (Cx -> Ax)
Ax. 2 External stimuli is necessary for a conscious being to develop a sense of self/other (S/Ox -> Sx)
Ax. 3 If a conscious being is all that exists then that being has no external stimuli (Ax -> ~Sx)
Ax. 4 If a conscious being is to create something it must possess a sense of self/other (Cx -> S/Ox)
If you assume that there was a creator (assume that there is some x such that Cx) and you follow the 'axioms' through you arrive at the fact that god must have a sense of self/other in order to create but cannot have them because god, as first cause, has no external stimuli which could engender such a sense of self/other. In other words, the assumption that a creator (i.e. god) exists results in contradiction. Note that 2, 3 & 4 are each limited to conscious beings (you could amend them with 'if x is a conscious being then ...'. ). Of course, I do not pretend that these 'axioms' are at all uncontroversial. I can certainly find potential holes in them myself.
That doesn't bother me if they won't buy it, if they choose to continue to believe in God but not the tooth fairy then imo they're being completely illogical.Makes common sense logically, yet this does not prove that God does not exist to those who believe otherwise. It only justifies your disbelief.
Yes you can, it's called proof by contradiction. You assume 'P' and then show that P leads to contradiction, making P false. I take the assumption that 'there exists a creator' and show how it leads to a contradiction, implying that a creator cannot exist. My proof (if you can call it that... it still has holes, none of which you have pointed out) only applies to a god which is a creator, i.e. it shows that there is no creator, not that there is no god.HotShot said:You have made the assumption that god is the creator or there is creator and then you have dealt with this assumption - u cant do that.
The rest of your post continues to misunderstand my method of proof. Let 'Cx' mean 'there exists a creator'. I DO NOT assume Cx in order to prove Cx... that would be fallacious. Similarly, I DO NOT assume 'not Cx' to show 'not Cx', for that too would be fallacious.HotShot said:its like saying i suppose i put forward a model and i assume that ur dumb. then i go on in the model to verify the assumption - but that doesnt make any sense because i have already made assumption that ur dumb.
to look at if there is creator or not - u do not create a theory or model and then say with an assumption that there is a creator. what you would do is, have set of assumptions and using those assumptions you would decide whether there is an creator or not - the other way around.
but anyway - u have set of assumption but u havent verified those assumptions - verify them then maybe i can debate on it at the moment i have no understanding of ur assumptions.
also remember for something to exist - it must already exist or be created - only two options. i do believe that science will not be able to distinguidh between the two because all its underlying theory is based on the assumption that it has already existed or it was created.
With an epistemological stance, I would hold that Ludwig Wittgenstein does not know there is no god, that is only his opinion. Agreed that God is beyond the scope of our human understanding (assuming He exists), yet if He chooses to reveal Himself (as many believe He has) then there exists that possibility of understanding.spadijer said:I do like to reflect upon the existence of God - but as I think we have all concluded its a pointless excerise. I hope the following words sum up the entire argument from here on in. Just to turn Wittgensteinian on you
"It's beyond the scope of our language games to talk about God, because transcendence, omniotence etc. are not part of our form of life. My view is this: I know there is no god - but why the hell wouldn't you believe in him anyways - just in case"
That is the point, it is illogical. Follow all tracks of thought around the philosophical turntable long enough (without pure bias) and you would inevitably come to the conclusion that logically without God, life has no intrinsic meaning. Some people provide their own personal meaning (through absurdism), whilst a fideistic believer is well justified in their personal belief, since belief in God is essentially absurd.Not-That-Bright said:That doesn't bother me if they won't buy it, if they choose to continue to believe in God but not the tooth fairy then imo they're being completely illogical.
Then you'll end up discussing semantics, and you'll probably find most people have different (although the differences can be subtle) mental images of God. If we want Him to exist we make Him worthy of existing, if we want Him to not exist then we make him contradictory of His own nature. Simply because we can form an imaginary God within the mind, one must assume there is some relevance to reality. Also one could claim that God (assuming He exists) defies our meager definitions.spadijer said:Is it wrong to change my perspective? I'm suggesting before we ask Is there god, we must ask what is God.
hahahahagerhard said:why? this makes quite logical sense
a primitive man who could reach higher up than other primitive men , by pushing himself onto two feet, would get these abundant resources (fruit say) found in higher places that are only available to him. then if for some reason the food at ground level became scarce, his other primitive man brothers who could not reach up high would die out and only the ones who could reach higher up to get fruit could survive.
further more, standing on two legs could have other advantages, includign a show of strength to scare away other primitive men etc. again the stronger would survive.
the problem you seem to have is that you havent grasped the conept of evolution yet. no ones saying that just because you reach for something that your body will change. they are saying that in every person tehre are mutations, and if one of these led to a primitive man being able to position himself even a little bit more upright, it would be advantaegous to him and he would be more likely to survive and carry on his genes than his brothers.
Say spadijer, your comment inspired me to backtrack this thread and read over your views on the matter. Freaking long post on page 224, yet an intriguing read nonetheless. Plus I'm glad if I managed to clarify your views in my previous post.spadijer said:You have articulated my views better than I myself ever could.
All I can say is excellent post, I easily can subscribe to your logic. I agree, what seems to be the most logical may not be the answer, but untill I can find a more logical explanation or somebody else does, I'm not going to subscribe to a belief which is less logical in its entirety.KFunk said:The universe doesn't have to have "popped out of nowhere". To propose an idea: it could simply be an eternal cycle of big bang, big shrink, big bang, big shrink ad infinitum. In this case the universe is all that ever has been or will be. While this may be a matter of dodgy intuition I suspect at some base level (be it energy or otherwise) there is some fundamental 'unit' which is eternal. This unit seems to have a nature not to dissimilar to what you call god. If god is to be the creator of everything then it is necessary that noone created god, so I find it safe to suppose that such a god is eternal and has always existed. Scientists have eternal particles, strings and vacuum fluctuations and theists have a sentient being.
The appeal of the concept 'god' is a very understandable thing. We crave meaning and rationality. Indeed, a lot of what you said above reads like an existential crisis resolved by postulating the existence of god. While it might 'make more sense', in an intuitive or an idealistic manner, that there is a sentient being conducting the movements of our universe, I don't think it provides a very logical foundation for god's existence. In a way it seems like wishful thinking - I know that I would prefer it if there were a god and some form of afterlife but as of yet I am unable to bring myself to believe in such things. One of the main things I wish to question is your premise that life must possess inherent meaning - why must this be the case? Can we not first exist and then define what which we are, giving ourselves meaning?
Our intuition yields many fruits, but it has been knocked back by science again and again. A universal speed limit of 'c'? Particle behavior mediated by probability alone? Quantum mechanics is so vastly counter-intuitive and yet we can use it to make accurate predictions and to make technology that works. Historically it would seem that what makes most sense isn't necessarily the best measure of how things must be.
Life is beautiful, nothing else.maria1 said:ofcourse god exist. i mean if he didnt exist, how would this world come about, this world wasnt created by humans lol. but seriously look around you, look at nature. who would create such beautiful things. um the answer to that is god.
I think the problem is that youre thinking this all happens in like 200 years or one generation, instead of over tens or hundreds of thousands of years. All having a straighter back has to do is give a slight advantage for it to be genetically favourable. If it gave primitive man an extra 1% chance of survival, then these primitive man would get to live longer and have more children, who would have some percentage chance of having this advantage, and those children which had the advantage would also have an extra 1% chance of survival and so on.T-mac01 said:hahahaha
Ok I'm not going to completely disagree with "your" concept of evolution. But I don't see how "men being able to position himself even a little bit more upright, it would be advantageous to him and he would be more likely to survive and carry on his genes than his brothers" would make these men dramatically increase their own chances of survival. There are reasons like considering if we had the mind set of an ape having a body like ours, we would not simply be able to survive with our height advantage.
So these mutations like you've mentioned would not make a difference to have eventually wiped out all the hunch backed apes.
Also, as if we are tall enough to be able to reach fruits from trees anyway.
I If all the female apes (we are exchanging the word ape for primitive man here im assuming) want to mate with the straighter back ape, then the male will probably mate with all of them. This would increase the amount of straighter backed apes being born in the future. The children dont need to be all straighter backed, they just need to be have a chance of being so.Also, if those that have straighter backs do survive. That would mean all the female apes would want to mate with that man ape. That is just self-explanatory. These female apes could range whatever you can think of. But even if they do mate, it doesn't mean those baby apes would come out 100% as "the straighter backed apes". Probably 50% due to the genetic theory. I don't know.
This is just embarrassing. If you have a point to make, say it. If you want to pretend you are superior to reasoned argument please do not post here.As I'm typing all these crap, I can't help myself cracking up.
So please, guys. If you want to use science to argue, just don't use the human revolutionary process theory. It's really degrading to our science.
hahhaha God will be pissed. The humans being created think they were apes. Hhahahahahahaha
If what someone believes is bizarre by another's reason, then why should they claim otherwise? Human reason has its limits within the subjective mind. Your interpretation of the world is certainly not flawless (nor prominately objective). Neither is mine. BA Philosophy will allow you to rationally investigate such matters, but towards what meaning apart from the love of wisdom?c_james said:Even worse, we have people who believe in what is, for lack of better words, bizarre shit that flies in the face of all human reason (not mentioning any names).
If you think the answer to God's existence is necessarily indeterminable, then you never will find a valid answer in opposition, since you've already settled on a fixed premise. Of course you only stated it as a potential, leaving possibility open, an agnostic stance.c_james said:Or it could just be that the question is necessarily indeterminable.
Assumedly the spiritual aspect of God is fully entwined with that of the intellectual one. Separate them and you are no longer discussing God as a whole concept, you are instead discussing your personal mental image of God on an intellectual basis (which by all understanding could be a contradictory image such as a toaster, just waiting for you to debase it using your prime intellect). Fair enough it was an analogy.c_james said:People are here to discuss the intellectual question of whether or not God exists, not the spiritual one.
O RLY? I'd assume you meant to include the words "wrong" or "insane" there.c_james said:There's something seriously with this world, and that's evident from a quick browse of this thread.
IMO politics and religion shouldn't mix. Agreed.c_james said:Theocracy is the next natural step
On Pascal's Wager: He doesn't seem to take into account enough of the possible negative outcomes of religious belief (I posted a while go on the danger of false belief). However, I suppose one could argue that on average the value gained from belief is greater. In any case, I simply can't agree with the argument that the value of such belief is always greater than that of disbelief.EraserDust said:Also spadijer, this is as pointless an exercise as any exercise at all. Eventually you'll die and be no worse off for having posted that comment earlier. Same here. Anyways as with Wittgenstein's words, also consider Pascal's Wager: it is always better to believe God exists, since the expected value gained from belief is always greater than the expected value obtained from unbelief.
Is this how all debates should be settled? I really consider this sort of thinking (when brought up all the time) to be the ultimate cop-out. I can essentially just invent any fanciful idea in my head to explain away anything.If what someone believes is bizarre by another's reason, then why should they claim otherwise? Human reason has its limits within the subjective mind. Your interpretation of the world is certainly not flawless (nor prominately objective).
The problem with it is that while you can hold this view and still acknowledge maybe that it is ultimately truth that you cannot know either way, some people may have a problem with basing 'truth' on what best you currently do know.If in 1603 you claimed there were no black swans (based on your knowledge at the time) then you were being logical, even if ultimately it turns out there are black swans.
Another problem is that if you're simply believing in order to reap some reward, according to most religions I imagine God won't be happy.KFunk said:On Pascal's Wager: He doesn't seem to take into account enough of the possible negative outcomes of religious belief (I posted a while go on the danger of false belief). However, I suppose one could argue that on average the value gained from belief is greater. In any case, I simply can't agree with the argument that the value of such belief is always greater than that of disbelief.