melanieeeee. said:
STFO. Your one liners weren't funny 10 pages ago, they aren't funny now and they sure as hell will not be funny in the future.
Cookie said:
[...] I freely admit to not having the necessary background [...] Then again that does invalidate my points
Correct. However this does not reverse their refutation.
Cookie said:
as political theory often requires no reading- it is SUBJECTIVE at heart.
Indeed, political theory is subjective, however I would not call it "at heart". I think it would be more correct to say "based on the social relations in which the individual exists and the given political, legal and ideological structures in which they act". But this is only in passing.
Cookie said:
If you were to actually run for government
There is no reason as to why I would want to run for government.
Cookie said:
and the majority of the population are not informed.
I don't understand this. Above you stated that political theory is subjective and a matter for the individual to decide. Now you state that the majority are "not informed". Doesn't this imply your dissatisfaction at the decision of the "masses" and hence your attempt to apply an objectivity to political theory?
Cookie said:
Getting to the point, you still completely diverted my question.
If I have, I apologise. Which question have I diverted? "Why do I care so much"? Truth be told I find it a rather baffling question. It seems to me not like a legitimate question but more like your attempt to make me out to look "strange" by assuming your own political apathy (the potential motives for why I have mentioned above) to be general and "common sense".
Cookie said:
I am truly interested, as I find it rare, that a 16-17 year is so fundamentally attached to a philosophical concept at your age (I’m not denying your knowledge here and nor am I insulting you) and I was truly wondering what factors motivate you to take such a strong ideological stance?
I have actually answered this question (atleast in part, in response to
Enteebee) above.
The consciousness of the individual is determined by their position within the given social relations of production, the material conditions of the society in which they exist and the political, legal and ideological superstructure which structures it [their consciousness]. (We could also discuss as the Journal
Kolinko does factors such as the relation of the individual to the wage form, to the product of their labour, to the act of labour itself and to other classes and members of his or her class)
Long story short, I (fortunately) happen to have found myself in position which allowed for the growth of a revolutionary "class consciousness". I hope that answers your question.
To simply rephrase, what are your current problems with the Australian political system?
First let me say that the political system of Australia is not our fundamental concern. Our fundamental concern is the world capitalist mode of production in which it functions.
To answer the actual question, the modern Australian political system like all current world political systems is one for the perpetuation of class rule. For this thread I'm not bothered going into detail, but if you are interested some relevant material includes:
Cookie said:
Conversely, what do you agree with currently in our adopted political system?
Any agreements would be superficial. For example I find that the "democratic principle" is applicable to the selection of government and administration in a socialist society. However, whilst the two may share this form the actual content of the "democracy" varies. Whilst bourgeois democracy proclaims itself as a pure democracy, non-discriminatory and based on the principle of universal suffrage, proletarian democracy recognises the need for the complete and thorough exclusion of the ruling class and it's remnants from any right to vote or participate in government or administration.
Cookie said:
Now where you let your self down is the winded posts where you consistently imply your superiority on the subject.
You are correct here. Problem is I'm really sick and tired of this debate. It's been going on now for 34 pages and I'm at the end of my tether with the ignorance of posters who think they are the bearers of the profound truth, unrealised to myself, that "communism doesn't work".
Cookie said:
If you [I am referring to all posters and not yourself] get it, then why the constant repetition of the same old refute arguments and non-arguments (ie. straw men and other logical fallacies)
Cookie said:
Of course most posters have not read what you have, but that does not fully invalidate their opinion
Correct,
their opinion is still valid, however,
their argument is not.
Cookie said:
If Communism is so far from the ideal that it is seen to be by the average, uninformed individual then why is this the case? Why the negative stigma?
I thought it would have been a fairly obvious result of the authoritarian state-capitalist regimes that cloaked themselves in the red flag, no?
Also, couldn't the same argument be used against some branches of Christianity, Islam etc.? (and no please, don't turn this into a debate on religious fundamentalism, it's just and analogy.)
Cookie said:
However, a major pitfall in your style is a deviation from the posts content towards unnecessary, rhetorical questions which add no substance and bring inconsistencies to your argument.You don't need a definition for every word somebody writes.
I'm going to have to draw the line here. I ask the questions I do for two reasons.
Firstly is that they are necessary, how can you debate without establishing definitions! The way I define "communism", "capitalism", "human nature" and other such terms is completely different from the manner in which they do. As such if we debate without establishing proper, common definitions we will be debating different things and it will get us no where.
Secondly, asking the poster making the argument to define their terms is also a test of their competence and knowledge of what they are speaking. I assure you that many in this thread who have posted a meaningless one line "argument" without and explanation or definition are just regurgitating the same old propaganda without any understanding. This is of course not to say that they can't have opinions, but it shows quite clearly that they do not know of what they are talking about and as such it will be necessary to define the terms for them and refute the argument subsequently.
Cookie said:
Perhaps you should start supplying the answers to the 30 or so questions you raised on the previous page.
Over the past 34 pages I have done so dozens of times. Further more, it would make no sense to define the terms my opponents are using since they may well be completely different.
Cookie said:
Also, the ad hominem regarding a poster, his predicted UAI and academic ability is not only completely false but completely irrelevant.
I do it for the lulz, despite the fact that I know it's irrelevant (though I wouldn't be so certain about completely false however...)
Cookie182 said:
Why? I mean making the assumption that the theory has 'failed' (many would agree, others here would argue against) then why should we debate something that we have labelled as unsuccessful? Is that not a waste of resources if it was undertaken at a serious level?
Both the academic (and the communist) would say no. The debate may be of a purely historical or theoretical interest, unless you think such debates are "useless", in which case I'm sure you will agree with the need to throw much of philosophy out the window?
Cookie said:
Since communism is a complete paradigm shift from our current political system, and realistically we know that completely shifting our political system is not going to occur, would we not be better off debating new ways of improving our current system rather then debating an ‘assumed’ impossible philosophy?
Firstly, don't unnecessarily steal terms such as "paradigm shift" (whatever that is really meant to mean).
Secondly, the question of whether the "completely shifting our political system" is possible all you need to look at is history. From primitive society to slave society, from slave society to feudalism, to feudalism to capitalism. But then again, isn't history such a "waste of resources"...
Thirdly, if communism is a way of "improving our current system" isn't it worth discussion in your books? What makes it an "impossible philosophy"? Assumption or thorough debate?