Firstly, you did not answer what I asked you.
Secondly, you've been using morality, religious and else, to prove your stance, ever since we started
Thirdly, if I continue to see this pattern where you find a way around current points of discussion and add a new point occasionally weakly-backed-up, I may choose to stop responding.
1. Cut me a break I was in the middle of putting a better response. If you don't get what I wrote initially, I cannot help you that much. Basically, I don't agree with either opinion, that says it a choice or says they are born that way because of genetics, Simple, how simple. What actually is behind it, I am not sure, but I disagree with either of two the polar opposites in this case.
That response you quoted was only really to the second paragraph so I've edited the quote.
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Firstly let me break down to see if you actually get what I am trying to say
On the one hand, you have expressed that neither choice nor genotypic makeup are shown to thoroughly explain sexuality.
Yes, so? edit: There is a difference between cause and explanation though. The key word is "thorough", the thing is that they still might be part of the explanation; but certainly not necessary has to be "the" explanation.
On the other hand, you maintain that bisexuality could be a choice in the same way as discovering your sexual orientation at a later stage in life is a choice.
Some people sexuality does change (typically as people experiment too), and that impacts the decisions they make; and bisexuality is a massive example. This is only one facet. It doesn't not imply that SSA choose to be SSA-people for instance; which I generally think they don't choose. It basically goes to show that it is just not that simple to say they are born that way, so deal with it...
Also the fact that there are now a liturgy of sexual expressions, goes to show that this discussion is not as clear-cut as you would probably like it to be.
I know you might wish me to say it is one or the other, so you can slam it down (if I say it is a choice); but I equally don't buy into the rhetoric that suggests the people are born that way either (and hence must act a certain way...)
2. Ahem, notice the only reason I am even discussing homosexuality what because of that link which was filled with misrepresentation. You would care to notice that my initial discussions about SSM, where on what marriage is generally, and wasn't aimed for instance against particular SSA-individuals. Yes, the question of moral conscience is a big one still.
3. Ahem also, I am not avoiding the topic of discussion. I stated it the first time and you were confused, so I have stated it again. I don't think it is clearcut to the origins/causes of SSA (choice, born this way, discover, change, environment, society, education etc. etc).
But what is clear, is what people do with said SSA. And that is the distinction that I was implying. and yes you don't have to agree with me morally, to recognise that there is a difference between something that in most cases don't have control over (which I agree with you on), and something they do. And in the case of the whole original topic of the discussion, it is very much a matter that actually not depenedent on the former; unless you think that marriage is supposed to be for all people as an arbitrary celebrated union of two people sexually attracted to each other.
And that is where the disagreement lies. And you have to understand that it is fundamentally a different understanding of marriage that is the key thing in this debate, not whether homosexual acts are moral or not.
Ahem, also if you complain about morality, then what do you think, about taking the moral high ground by claiming that SSM is non-discriminatory, and that it gives equality? Unless you think values & morals aren't interchangeable.
I don't think it is/achieves that. I think if equality is really what people want and non-discrimination is what people want, then I highly suspect (and I've heard there are people who genuinely want this), then I reckon the end conclusion would be actually get rid of marriage altogether (at least on a civil level).