The Right (tm) should jump on his side so they can write about Union Thugs who framed an innocent guy when he tried to make some changes, or like whateverso is craig thompson clinically insane and metaphorically and arguably physically digging his own grave or is he involved in the biggest political scandal australian politics has seen?
I think you have a severely convoluted idea of what fascism constitutesFuck, I had to venture onto the IPA to get an article about abolishing payroll tax it's just this haze of right wing wank. Save Andrew Bolt, shut down the tent embassy blah blah blah. I thought it was meant to be a libertarian thinktank, that place is full blown fascism.
Look mate not all of us hate freedom all rightOh come on, get real.
Should he be under fire when he lied and defamed people?Andrew Bolt should not be under fire for having an opinion, regardless of what that opinion entails. If it's a trash opinion, we can all disregard it and move on - which we should be doing with Andy here. Don't silence him, just ignore him.
Who gets to decide that? It's not free speech if it's filtered.Should he be under fire when he lied and defamed people?
The Racial Discrimination Act upholds free speech, stating "insulting or humiliating people because of their race or colour is not unlawful when it is done "reasonably and in good faith" in pursuit of a matter of public interest."
Why are we so interested...in things that are not in the public interest?But Bolt made false and defamatory allegations, that were not in the public interest.
Why should free speech include licence for slanderous statements?Who gets to decide that? It's not free speech if it's filtered.
Doesn't that enable the powerful to slander the powerless without repercussions? We should ignore false and defamatory statements, but in practice that doesn't always happen.If someone says false, trashy, cheap, or defamatory things, we should just ignore them.
Privacy is another issue entirely.Unfettered free speech is just plain dumb. How can it possibly be in the social interest for the victim in a pedophilia case to have their name, address and contact details published in the national press?
"What if? What if? What if...?" You are bringing up hypotheticals which are irrelevant to what I was defending. All these specific circumstances where my reasoning may fail, which are not as relevant to free speech as you might think.But you would defend such actions as an exercise of free speech would you? What if someone slandered the name of a doctors surgery, leveling accusations of dangerous malpractice with no foundation in fact? You would defend that as an exercise of free speech? The current debate about freedom of speech has been distorted by this fetishisation of a a catchy sounbite.
The problem with your idea of "a voice" is that your voice is only allowed to be heard if it's approved by respective authorities. You can only say what you are allowed to say, and that's not a voice. It's the government's voice; it's the law's voice. It's not your voice if you can only say what's already approved of.We should fight dearly to ensure everyone has a voice, that we be able to plead our case for defense in a court of law, that we be able to advocate political ideas and policies publicly and freely but this does not mean we can say whatever we want, whenever we want without an iota of persona responsibility. What Andrew Bolt did was publish falsehoods about people in the national press. It was tawdry, squalid conduct and he has no business pretending he has been denied a human right.
Free speech is free speech. Regulating free speech defeats the purpose of free speech.Why should free speech include licence for slanderous statements?
Because people are stupid and give weight to stupid comments where it isn't due.Doesn't that enable the powerful to slander the powerless without repercussions? We should ignore false and defamatory statements, but in practice that doesn't always happen.
How is that possible? If power is word, doesn't that illustrate the insane naivety of the people? Should we be trying to protect the naive, or teaching them to be less so?Those who have power and a public voice can destroy businesses and individuals with their word. Those without power don't have any guarantee of a voice if they don't have defamation law.
It's not necessarily that people are stupid, most of the time people simply don't have the available information to determine whether or not a statement is reliable. If the public believe the individual making the slanderous statement has been reliable in other instances, they have good reason to erroneously believe they are reliable in the instance that they make a slanderous claim.Because people are stupid and give weight to stupid comments where it isn't due.
I don't really understand what you're saying? Statements (words) by powerful people and organisations have a lot of influence. For people to believe claims made from authority doesn't necessarily demonstrate 'insane naivety'. Often that power and influence is well deserved and used appropriately, and it is wise for people to believe the statements being made by an individual in a position of authority.How is that possible? If power is word, doesn't that illustrate the insane naivety of the people? Should we be trying to protect the naive, or teaching them to be less so?
The only time I came close to that was when I said that distributing someone else's private details doesn't come under free speech. I defended a hypothetical rape victim's anonymity and privacy.claims it's not free speech when its filtered
proceeds to rationalise certain filters to free speech
then pretends to speak for anyone defamed by andrew bolt
what a fascist.
I don't understand your distinction herelimitations on free speech do not imply censorship. for instance, andrew bolt was free to defame others, and free to suffer the consequences. his freedom to speak was not stricken.
Fair enough.It's not necessarily that people are stupid, most of the time people simply don't have the available information to determine whether or not a statement is reliable. If the public believe the individual making the slanderous statement has been reliable in other instances, they have good reason to erroneously believe they are reliable in the instance that they make a slanderous claim.
In the Andrew Bolt case, most of the 'professional aborigines' were unknown to 99% of the population, most people couldn't easily research Bolts claims about them, and it fits the existing predjudices of many people so they wouldn't critically evaluate those claims. Their reputation was damaged in a way that could easily cause them financial and personal loss. They are an uninteresting and a small enough target that no equally powerful media source is going to defend their reputation.
I don't see how words can have any real power unless they have something to back it up, or to influence the naive masses. To believe a claim simply because it came from authority is naive. Influence is being changed by what someone says because of their status - now to assume the validity of a statement based on the person's status is, in my opinion, naive.I don't really understand what you're saying? Statements (words) by powerful people and organisations have a lot of influence. For people to believe claims made from authority doesn't necessarily demonstrate 'insane naivety'. Often that power and influence is well deserved and used appropriately, and it is wise for people to believe the statements being made by an individual in a position of authority.
If this power if abused to make slanderous claims, and the individual being slandered has much less power and influence than the person accusing them, they will have a tough time restoring their reputation if they don't have access to defamation law.
But it was limited by coercion. You are free to kill someone, and free to suffer the consequence. That consequence is incarceration by the state; that is coercion by fear of said incarceration. While this is a diluted example the same principle applies.limitations on free speech do not imply censorship. for instance, andrew bolt was free to defame others, and free to suffer the consequences. his freedom to speak was not stricken.