• Congratulations to the Class of 2024 on your results!
    Let us know how you went here
    Got a question about your uni preferences? Ask us here

Discussion on religion. (1 Viewer)

annabackwards

<3 Prophet 9
Joined
Jun 14, 2008
Messages
4,670
Location
Sydney
Gender
Female
HSC
2009
Hell is viewed as a seperation from God , therefore if you choose not to believe in god, it is a conscious decision to distance yourself from God. Also I find it inherently contradictory that you are questioning the validity of God's motives by invoking a moral law (good and bad etc.) that is dependent on God's existance to be used as a point to argue

I'm not religious just clearing things up
Morals are not based on religions/god.
 

Titburger

Member
Joined
Oct 29, 2009
Messages
168
Gender
Male
HSC
2009
Morals are not based on religions/god.
If you are going to use a binary oppsition like good-evil, one cannot exist without the other and the consious decison to choose between must remain. Also you are removing any reference point by which to define good-evil etc.
 

Cookie182

Individui Superiore
Joined
Nov 29, 2005
Messages
1,484
Location
Global
Gender
Undisclosed
HSC
N/A
Hell is viewed as a seperation from God , therefore if you choose not to believe in god, it is a conscious decision to distance yourself from God. Also I find it inherently contradictory that you are questioning the validity of God's motives by invoking a moral law (good and bad etc.) that is dependent on God's existance to be used as a point to argue

I'm not religious just clearing things up
Note the contradiction:

If you don't believe in god (which I would argue is not actually a 'snap' conscious choice) then it is frivolous to say that your distancing yourself from god, as in the subjective frame of the atheist there is nothing to distance yourself from.

If you thought you were, you wouldn't be an atheist.

On the contrary, it is plausible for you as a theist to hold this view that "atheists distance themselves from god" but you would have to confine it to your frame of reference, it is not an absolute truth, though you speak as though it is.
 

Titburger

Member
Joined
Oct 29, 2009
Messages
168
Gender
Male
HSC
2009
Note the contradiction:

If you don't believe in god (which I would argue is not actually a 'snap' conscious choice) then it is frivolous to say that your distancing yourself from god, as in the subjective frame of the atheist there is nothing to distance yourself from.

If you thought you were, you wouldn't be an atheist.

On the contrary, it is plausible for you as a theist to hold this view that "atheists distance themselves from god" but you would have to confine it to your frame of reference, it is not an absolute truth, though you speak as though it is.
I'm just providing the religious point of view on the subject
 

ilikebeeef

Active Member
Joined
Nov 5, 2009
Messages
1,198
Location
Hoboland and Procrastinationland
Gender
Undisclosed
HSC
2010
I'm just providing the religious point of view on the subject
It is NOT a conscious decision - the atheist does not believe that God exists at all. You can't distance yourself from something you believe does not exist.

It's like "how can you distance yourself from a chair which does not exist?"

Even if the chair DID exist, the decision to "not believe" that it does is not conscious - the person does not know it.
 

Titburger

Member
Joined
Oct 29, 2009
Messages
168
Gender
Male
HSC
2009
It is NOT a conscious decision - the atheist does not believe that God exists at all. You can't distance yourself from something you believe does not exist.

It's like "how can you distance yourself from a chair which does not exist?"

Even if the chair DID exist, the decision to "not believe" that it does is not conscious - the person does not know it.
That's not what i'm saying! All I'm providing is the religious justification for hell.
 

Titburger

Member
Joined
Oct 29, 2009
Messages
168
Gender
Male
HSC
2009
What I've said would oppose the justification for hell then. One cannot be blamed or said to be "bad" for making an unconscious decision.
I'm agnostic like yourself and have spent alot of time recently sourcing info from both sides. I don't quite have the linguistic elegance to support religion but this guy seems pretty good at dealing with this issue


YouTube - Sufficient Evidence - Razi Zacharias Q & A
 
Last edited:

Durga

Member
Joined
Jan 31, 2010
Messages
80
Gender
Male
HSC
2010
I'm agnostic like yourself and have spent alot of time recently sourcing info from both sides. I don't quite have the linguistic elegance to support religion but this guy seems pretty good at dealing with this issue


YouTube - Sufficient Evidence - Razi Zacharias Q & A
The problem with that, is he is assuming there is a moral law. Morality is no law. Morality is merely a general reflection of societies views at the present time. To say morality is a constant is to deny the fact that moral attitudes DO change. And they do. The Bible, apparently the word of God, condones slavery. Is that to say it is moral to own and work slaves? Certainly not at this time in our existence. While it is an off putting to think that one day, murder might be completely fine, it is not up to us to deny future generations the right to make their own laws. All we are leaving is our structure behind. If they want to modify that model, that is up to them, not us, nor some religious nut jobs and their non-existent sky man.
 

Titburger

Member
Joined
Oct 29, 2009
Messages
168
Gender
Male
HSC
2009
The problem with that, is he is assuming there is a moral law. Morality is no law. Morality is merely a general reflection of societies views at the present time. To say morality is a constant is to deny the fact that moral attitudes DO change. And they do. The Bible, apparently the word of God, condones slavery. Is that to say it is moral to own and work slaves? Certainly not at this time in our existence. While it is an off putting to think that one day, murder might be completely fine, it is not up to us to deny future generations the right to make their own laws. All we are leaving is our structure behind. If they want to modify that model, that is up to them, not us, nor some religious nut jobs and their non-existent sky man.
Moral relativism is a very tricky topic.

"According to moral relativism, it makes no sense to ask the abstract question whether a given act is good or bad. According to moral relativism, there is no goodness or badness in the abstract; there is only goodness or badness within a specified context. An act may thus be good for one person but bad for another, or good in one cultural setting but bad in another, but cannot be either good or bad full stop."

What grounds do you then have to judge anyone from this moral viewpoint??
 

BlackDragon

Active Member
Joined
Oct 30, 2005
Messages
1,534
Location
Under The Tree
Gender
Male
HSC
2006
Moral relativism is a very tricky topic.

"According to moral relativism, it makes no sense to ask the abstract question whether a given act is good or bad. According to moral relativism, there is no goodness or badness in the abstract; there is only goodness or badness within a specified context. An act may thus be good for one person but bad for another, or good in one cultural setting but bad in another, but cannot be either good or bad full stop."

What grounds do you then have to judge anyone from this moral viewpoint??
I think a certain element of relativism in terms of situational morality is best in formulating any moral perspective or metaethic. It is always true, to a certain extent, that the moral nature of a situation is affected by the context inwhich the query exists. That said, there is still a need to have moral theory and to realise that there are types of things that are strongly innate in us, things like empathy.
 
Last edited:

Durga

Member
Joined
Jan 31, 2010
Messages
80
Gender
Male
HSC
2010
Moral relativism is a very tricky topic.

"According to moral relativism, it makes no sense to ask the abstract question whether a given act is good or bad. According to moral relativism, there is no goodness or badness in the abstract; there is only goodness or badness within a specified context. An act may thus be good for one person but bad for another, or good in one cultural setting but bad in another, but cannot be either good or bad full stop."

What grounds do you then have to judge anyone from this moral viewpoint??
You judge people from the current 'status quo' of morality in society. I think with moral relativism, it makes perfect sense to judge whether a given act is good or bad, by societies current standards. While yes, you can go back in the past and start judging people according to your era's current idea of morality, it would be highly unproductive to do so. We need to accept that society as a whole will keep moving forward, and their notions of what is morally right or wrong will change.

And yes, in different cultures certain actions might shock some, the world is becoming increasingly linked, and hopefully soon we can have one, encompassing status quo.
 

Titburger

Member
Joined
Oct 29, 2009
Messages
168
Gender
Male
HSC
2009
That said, there is still a need to have moral theory and to realise that there are types of things that are strongly innate in us, things like empathy.
Now that you have said this, i'm very curious to know what your personal views on the subject are - because you seem to have some grasp on what you are talking about
 

BlackDragon

Active Member
Joined
Oct 30, 2005
Messages
1,534
Location
Under The Tree
Gender
Male
HSC
2006
Now that you have said this, i'm very curious to know what your personal views on the subject are - because you seem to have some grasp on what you are talking about
About whether morals are innate in us?
 
Last edited:

Users Who Are Viewing This Thread (Users: 0, Guests: 1)

Top