Well actually islamic extremists killed a bunch of the boys from my footy club when they blew up the Sari club. One of the boys still here is covered in permanent scarring all over his body. The others who survived get to live with the horror. Lost anything? yeah. Affecting? Yeah. fuck off idiot.
 
 
Aside from that, what good has Islam actually done for the world anyway? Christianity at least managed to spread education, medicine etc around the world. Jewish folk can be thanked for a dissproportionate amount of scientific/medicinal/technological advancement of recent history. I've yet to find much of anything useful developed/written/progressed by folk with the surname Mohammed (aside from fear, loathing and gross sexual inequality).
Islam = burden.
		
		
	 
Seeing as how you are dumb enough to ask. Muslims were basically the pivotal point for modernisation. They were the first to create farming and agriculture thereby resulting in the development of settlements than cities and resulted in people having free time to create poetry, invent things, mathematics, engineering. This passed on to Europe which were hunter gathers. Now as for Inventions his  basically 1 % of all things invented by muslims:
 
Some of the inventions that came from the Islamic Golden Age include the chess 
camera obscura, 
coffee, 
soap bar, 
shampoo, pure 
distillation, 
liquefaction, 
crystallization, 
purification, 
oxidisation, 
evaporation, 
filtration, 
distilled alcohol, 
uric acid, 
nitric acid, 
alembic, 
crankshaft, 
valve, 
reciprocating suction piston pump, 
mechanical clocks driven by 
water and 
weights, 
combination lock, 
quilting, pointed 
arch, 
scalpel, bone 
saw, 
forceps, surgical 
catgut, 
windmill,  
fountain pen, 
cryptanalysis, 
frequency analysis, three-course 
meal, 
stained glass and 
quartz glass, 
Persian carpet, 
celestial globe, 
[74]
 
A number of important educational and scientific 
institutions previously unknown in the ancient world have their origins in the medieval Islamic world, with the most notable examples being: the 
public hospital (which replaced 
healing temples and 
sleep temples)
[14] and 
psychiatric hospital,
[15] the 
public library and 
lending library, the 
academic degree-granting 
university, and the astronomical 
observatory as a 
research institute[14] (as opposed to a private 
observation post as was the case in ancient times).
[16]
 
[edit] Industrial growth
Further information: Muslim Agricultural Revolution: Industrial growth and Inventions in the Muslim world 
 
The 
Iranian born 
Jabir ibn Hayyan (Geber) introduced the 
experimental method to chemistry. He established the 
chemical industry and 
perfumery industry.
Muslim engineers in the Islamic world made a number of innovative 
industrial uses of 
hydropower, and early industrial uses of 
tidal power, 
wind power, 
steam power,
[55] fossil fuels such as 
petroleum, and early large 
factory complexes (
tiraz in Arabic).
[56] The industrial uses of 
watermills in the Islamic world date back to the 7th century, while horizontal-
wheeled and vertical-wheeled water mills were both in widespread use since at least the 9th century. A variety of industrial mills were being employed in the Islamic world, including early 
fulling mills, 
gristmills, 
hullers, 
paper mills, 
sawmills, shipmills, 
stamp mills, 
steel mills, 
sugar mills, 
tide mills and 
windmills. By the 11th century, every province throughout the Islamic world had these industrial mills in operation, from 
al-Andalus and 
North Africa to the 
Middle East and 
Central Asia.
[57] Muslim engineers also invented 
crankshafts and 
water turbines, employed 
gears in mills and water-raising 
machines, and pioneered the use of 
dams as a source of water power, used to provide additional power to watermills and water-raising machines.
[43] Such advances made it possible for many industrial tasks that were previously driven by 
manual labour in 
ancient times to be 
mechanized and driven by 
machinery instead in the medieval Islamic world. The transfer of these technologies to medieval Europe had an influence on the 
Industrial Revolution.
[58]
A number of industries were generated due to the Muslim Agricultural Revolution, including early industries for 
agribusiness, 
astronomical instruments, 
ceramics, 
chemicals, 
distillation technologies, 
clocks, 
glass, mechanical 
hydropowered and 
wind powered machinery, 
matting, 
mosaics, 
pulp and paper, 
perfumery, 
petroleum, 
pharmaceuticals, 
rope-making, 
shipping, 
shipbuilding, 
silk, 
sugar, 
textiles, 
water, 
weapons, and the 
mining of 
minerals such as 
sulphur, 
ammonia, 
lead and 
iron. Early large 
factory complexes (
tiraz) were built for many of these industries, and knowledge of these industries were later transmitted to 
medieval Europe, especially during the 
Latin translations of the 12th century, as well as before and after. For example, the first glass factories in Europe were founded in the 11th century by 
Egyptian craftsmen in 
Greece.
[59] The 
agricultural and 
handicraft industries also experienced high levels of growth during this period.
[37]
 
The traditional view of 
Islamic science was that it was chiefly a preserver and transmitter of ancient knowledge.
[77] For example, Donald Lach argues that modern science originated in Europe as an amalgam of 
medieval technology and Greek learning.
[78] These views have been disputed in recent times, with some scholars suggesting that Muslim 
scientists laid the foundations for modern 
science,
[79][80][81][82][83] for their development of early 
scientific methods and an 
empirical, 
experimental and 
quantitative approach to scientific 
inquiry.
[84] Some scholars have referred to this period as a "Muslim 
scientific revolution",
[85][2][86][87] a term which expresses the view that Islam was the driving force behind the Muslim scientific achievements,
[88] and should not to be confused with the 
early modern European 
Scientific Revolution leading to the rise of modern science.
[89][90][91] Edward Grant argues that modern science was due to the cumulative efforts of the 
Hellenic, Islamic and 
Latin civilizations.
[92]
 
[edit] Chemistry
Main article: Alchemy (Islam)
Geber (Jabir ibn Hayyan) is considered a pioneer of 
chemistry,
[112][113] as he was responsible for introducing an early 
experimental scientific method within the field, as well as the 
alembic, 
still, 
retort,
[74] and the 
chemical processes of pure 
distillation, 
filtration, 
sublimation,
[114] liquefaction, 
crystallisation, 
purification, 
oxidisation and 
evaporation.
[74]
The study of traditional 
alchemy and the theory of the 
transmutation of metals were first refuted by 
al-Kindi,
[115] followed by 
Abū Rayhān al-Bīrūnī,
[116] Avicenna,
[117] and 
Ibn Khaldun. In his 
Doubts about Galen, 
al-Razi was the first to prove both 
Aristotle's theory of 
classical elements and 
Galen's theory of 
humorism false using an experimental method.
[118] Nasīr al-Dīn al-Tūsī stated an early version of the law of 
conservation of mass, noting that a body of 
matter is able to change, but is not able to disappear.
[119] Alexander von Humboldt and 
Will Durant consider medieval Muslim chemists to be founders of chemistry.
[82][80]
 Mathematics
http://en.wikipedia.org/wiki/Islamic_mathematics 
Among the achievements of Muslim mathematicians during this period include the development of 
algebra and 
algorithms by the 
Persian and 
Islamic mathematician 
Muhammad ibn Mūsā al-Khwārizmī,
[120][121] the invention of 
spherical trigonometry,
[122] the addition of the 
decimal point notation to the 
Arabic numerals, the discovery of all the 
trigonometric functions besides sine, 
al-Kindi's introduction of 
cryptanalysis and 
frequency analysis, 
al-Karaji's introduction of algebraic 
calculus and 
proof by 
mathematical induction, the development of 
analytic geometry and the earliest general formula for 
infinitesimal and 
integral calculus by 
Ibn al-Haytham, the beginning of 
algebraic geometry by 
Omar Khayyam, the first refutations of 
Euclidean geometry and the 
parallel postulate by 
Nasīr al-Dīn al-Tūsī, the first attempt at a 
non-Euclidean geometry by Sadr al-Din, the development of 
symbolic algebra by 
Abū al-Hasan ibn Alī al-Qalasādī,
[123] and numerous other advances in algebra, 
arithmetic, calculus, 
cryptography, 
geometry, 
number theory and 
trigonometry.
 
An Arabic manuscript describing the eye, dating back to the 12th century
 Medicine
Main article: Islamic medicine
Further information: Islamic psychology, Bimaristan, and Ophthalmology in medieval Islam Islamic medicine was a genre of medical writing that was influenced by several different medical systems. The works of 
ancient Greek and 
Roman physicians 
Hippocrates, 
Dioscorides, 
Soranus, 
Celsus and 
Galen had a lasting impact on Islamic medicine.
[124][125][126]
Muslim 
physicians made many significant contributions to 
medicine, including 
anatomy, 
experimental medicine, 
ophthalmology, 
pathology, the 
pharmaceutical sciences, 
physiology, 
surgery, etc. They also set up some of the earliest dedicated 
hospitals,
[127] including the first 
medical schools[128] and 
psychiatric hospitals.
[129] Al-Kindi wrote the 
De Gradibus, in which he first demonstrated the application of 
quantification and mathematics to medicine and pharmacology, such as a mathematical scale to quantify the strength of 
drugs and the determination in advance of the most critical days of a patient's illness.
[130] Al-Razi (Rhazes) discovered 
measles and 
smallpox, and in his 
Doubts about Galen, proved 
Galen's 
humorism false.
[118]
Abu al-Qasim (Abulcasis) helped lay the foudations for modern 
surgery,
[131] with his 
Kitab al-Tasrif, in which he invented numerous 
surgical instruments, including the first instruments unique to women,
[132] as well as the surgical uses of 
catgut and 
forceps, the 
ligature, 
surgical needle, 
scalpel, 
curette, 
retractor, surgical 
spoon, 
sound, surgical 
hook, surgical 
rod, and 
specula,
[133] and bone 
saw.
[74] Ibn al-Haytham (Alhacen) made important advances in 
eye surgery, as he correctly explained the process of sight and 
visual perception for the first time in his 
Book of Optics.
[132]
 
Avicenna helped lay the foundations for modern 
medicine,
[134] with 
The Canon of Medicine, which was responsible for introducing systematic 
experimentation and 
quantification in 
physiology,
[135] the discovery of 
contagious disease, introduction of 
quarantine to limit their spread, introduction of 
experimental medicine, 
evidence-based medicine, 
clinical trials,
[136] randomized controlled trials,
[137][138] efficacy tests,
[139][140] and 
clinical pharmacology,
[141] the first descriptions on 
bacteria and 
viral organisms,
[142] distinction of 
mediastinitis from 
pleurisy, contagious nature of 
tuberculosis, distribution of 
diseases by water and 
soil, skin troubles, 
sexually transmitted diseases, 
perversions, 
nervous ailments,
[127] use of ice to treat 
fevers, and separation of medicine from pharmacology.
[132]
Ibn Zuhr (Avenzoar) was the earliest known 
experimental surgeon.
[143] In the 12th century, he was responsible for introducing the experimental method into surgery, as he was the first to employ 
animal testing in order to experiment with surgical procedures before applying them to human patients.
[144] He also performed the first 
dissections and postmortem 
autopsies on humans as well as animals.
[145]
Ibn al-Nafis laid the foundations for 
circulatory physiology,
[146] as he was the first to describe the 
pulmonary circulation[147] and 
coronary circulation,
[148][149] which form the basis of the 
circulatory system, for which he is considered "the greatest 
physiologist of the 
Middle Ages."
[150] He also described the earliest concept of 
metabolism,
[151] and developed new systems of 
physiology and 
psychology to replace the 
Avicennian and 
Galenic systems, while discrediting many of their erroneous theories on 
humorism, 
pulsation,
[152] bones, 
muscles, 
intestines, 
sensory organs, 
bilious canals, 
esophagus, 
stomach, etc.
[153]
Ibn al-Lubudi rejected the theory of 
humorism, and discovered that the 
body and its preservation depend exclusively upon 
blood, women cannot produce 
sperm, the movement of 
arteries are not dependent upon the movement of the 
heart, the heart is the first organ to form in a 
fetus' body, and the 
bones forming the 
skull can grow into 
tumors.
[154] Ibn Khatima and Ibn al-Khatib discovered that infectious diseases are caused by 
microorganisms which enter the human body.
[155] Mansur ibn Ilyas drew comprehensive diagrams of the body's structural, 
nervous and 
circulatory systems.
[4]
[edit] Physics
Main article: Islamic physics
The study of 
experimental physics began with 
Ibn al-Haytham,
[156] a pioneer of modern 
optics, who introduced the 
experimental scientific method and used it to drastically transform the understanding of 
light and 
vision in his 
Book of Optics, which has been ranked alongside 
Isaac Newton's 
Philosophiae Naturalis Principia Mathematica as one of the most influential books in the 
history of physics,
[157] for initiating a 
scientific revolution in 
optics[158] and 
visual perception.
[159]
The experimental scientific method was soon introduced into 
mechanics by 
Biruni,
[160] and early precursors to 
Newton's laws of motion were discovered by several Muslim scientists. The law of 
inertia, known as Newton's first law of motion, and the concept of 
momentum were discovered by 
Ibn al-Haytham (Alhacen)
[161][162] and 
Avicenna.
[163][164] The proportionality between 
force and 
acceleration, considered "the fundamental law of 
classical mechanics" and foreshadowing Newton's second law of motion, was discovered by 
Hibat Allah Abu'l-Barakat al-Baghdaadi,
[165] while the concept of 
reaction, foreshadowing Newton's third law of motion, was discovered by 
Ibn Bajjah (Avempace).
[166] Theories foreshadowing 
Newton's law of universal gravitation were developed by 
Ja'far Muhammad ibn Mūsā ibn Shākir,
[167] Ibn al-Haytham,
[168] and 
al-Khazini.
[169] Galileo Galilei's mathematical treatment of 
acceleration and his concept of 
impetus[170] was enriched by the commentaries of 
Avicenna[163] and 
Ibn Bajjah to Aristotle's 
Physics as well as the 
Neoplatonist tradition of Alexandria, represented by 
John Philoponus.
[171]
[edit] Other sciences
Main article: Islamic science
Further information: Islamic geography, Islamic psychology, Early Muslim sociology, and Historiography of early Islam Many other advances were made by Muslim scientists in 
biology (
anatomy, 
botany, 
evolution, 
physiology and 
zoology), the 
earth sciences (
anthropology, 
cartography, 
geodesy, 
geography and 
geology), 
psychology (
experimental psychology, 
psychiatry, 
psychophysics and 
psychotherapy), and the 
social sciences (
demography, 
economics, 
sociology, 
history and 
historiography).
Other famous Muslim scientists during the Islamic Golden Age include 
al-Farabi (a polymath), 
Biruni (a polymath who was one of the earliest 
anthropologists and a pioneer of 
geodesy),
[172] Nasīr al-Dīn al-Tūsī (a polymath), and 
Ibn Khaldun (considered to be a pioneer of several 
social sciences[173] such as 
demography,
[174] economics,
[175] cultural history,
[176] historiography[177] and 
sociology),
[178] among others.
 Other achievements